Saturday 15 April 2017

Reflections on the Racial Complexities Confronting America

Last month a video emerged and went viral of an African-American man, Tyrone Mazyck, being abused and beaten up in a horrendous fashion by Arab store owners in North Charleston, South Carolina.  The video prompted a variety of responses, from defence of the store owners and derision of the victim to xenophobic and Islamaphobic attacks on Arabs and immigrants.  I do believe that what was missing in the aftermath was an honest examination of the different angles to this incident. My intention here therefore, is to distil a few pertinent points and add some much needed perspective.  

What the store owners did to Mr. Mazyck was wrong. There can be no excuse for this brutality and humiliation.  It has been claimed that Mr. Mazyck has a troubled past and had been caught stealing.  Even if this is true, the correct way to proceed would have been to call the police, not the bone chilling treatment involving a gun and a sword that was meted out.  One does not have to venture far to locate where this behaviour stems from and I have no hesitation in saying it unequivocally- racism.  Many Arab and South Asian immigrants harbour deep rooted racist beliefs towards persons of African descent.   Some of them deny it and those that are also Muslim spew the expected clichés when confronted that “there is no racism in Islam” and reference Bilal, the companion of the Prophet Muhammad (peace be upon him).  The evidence however, is overwhelming.  It can range from violence, use of words like “Abeed”, “Kala”, “Cheedee” and “Nurdo”, the spouting of rhetoric centred on black pathology, and both subtle and open discrimination to obsession with light skin and systematic aspirations to whiteness. 

I am of Gujarati origin and I grew up in a small, insular and rabidly racist Gujarati community in Barbados where the views held about black Barbadians are akin to those of white racist Southerners from the USA. I have been to India, North Africa and the Middle East.  I have interacted with Arabs and South Asians there and in other parts of the world- people born in those countries and people a few generations removed. I am speaking from intimate and vast personal experience when I talk about the racism of many Arabs and South Asians.

We know all too well the story of Arab and South Asian corner store owners in working class black neighbourhoods selling alcohol, cigarettes and lottery tickets. These storeowners, despite whatever they may claim, are not there for altruistic reasons. They are there for one reason- profit. That this profit is based on exploitation and on contributing to the socio-economic decay of these communities is of no concern to them.  What makes it even more insidious is that many of these storeowners are Muslim, peddling the very evils that Islam prohibits.  If they were genuinely interested in helping the community and in displaying how a Muslim should behave, their businesses would be socially inspired, contributing to the upliftment of these communities.  Instead, they demonstrate a callous disregard for the black communities on whose backs they enrich themselves, a disregard rooted in their racism.  It is this contempt and racism that most likely allowed the storeowners to abuse Mr. Mazyck so freely, contrary to every single statement of the Prophet Muhammad (peace be upon him) about how a Muslim must treat another soul.

The reaction of right-minded people was outrage, and rightfully so.  Unfortunately, the press conference of black leaders degenerated into a farce where these leaders in speaking out against the actions of the store owners, decided to spout xenophobic, Islamaphobic rhetoric.  It was quite ironic to hear black leaders talking about “this is America”, “foreigner” and “go back to your country” and appealing to the same very ideals and institutions that oppress their communities in a city like Charleston. A city where Walter Scott was murdered in cold blood by a policeman who was then incredulously found not guilty, a city where Dylan Roof murdered nine black churchgoers, a city where the rates for incarceration, school drop outs and poverty of black people are alarmingly high, a city where black people are routinely racially profiled and stopped by police, a city where gentrification is fast pushing black people from their neighbourhoods, a city where all of this is part and parcel of a deeply entrenched structural and institutional racism.  In resorting to anti-Arab, anti-Muslim and anti-immigrant vitriol, they align themselves with the same very right-wing forces who hate black people.  It is these types of “leaders” that Malcolm X denounced with some very apt descriptions and whose failures to truly advocate for the people they pretend to speak for led to a new generation of younger leaders exemplified by Black Lives Matter.

Which brings me to the right-wing.  The most ridiculous part of this entire episode was witnessing Trump supporters online using the incident as justification for Trump’s Muslim ban.  These are racist white folk who espouse black pathology and who in their droves find themselves online justifying the murder of black people by police.  The irony of them pointing to the beating by Arab storeowners of a black man as a deplorable act that shows why Trump is right to want to ban Muslims! I’m still trying to process this and I don’t think I ever will manage to. 

This incident highlights how multi-layered the problems facing this country are.  On the one hand, it is quite depressing to see such polarisation and hate and often-time I throw my hands in the air and wonder what will become of all of us.  On the other, I feel encouraged when I see the voices of reason, of protest, of solidarity.  Voices that cross boundaries and form alliances to fight against hatred.  My sister, Dr. Haajima Degia, is a sociologist and she often talks about people confronting their discomforts in order for society to progress as a whole.  She makes a case for people to deconstruct the way they view the world, step outside of themselves and look into society as outsiders. The result- the revealing of uncomfortable truths but also a means of understanding why people do what they do and hopefully a society of people working together for the common good. There are signs that just as racists feel emboldened by recent political victories, others are willing to become allies and fight back. We just need to find a way to convince some of the right wingers to confront their uncomfortable truths.